I’ve been thinking a lot about rituals these last days especially. Probably because Holy Week is always full of them. Palm Sunday we process in with the palms and say “Hosanna! Blessed is he who comes in the name of the Lord!” Maundy Thursday we have holy communion and the stripping of the altar. Good Friday we hear those last words of Christ and then leave in silence to wait for Easter morning. The Easter egg hunts, the cross outside with the flowers, the “alleluias” – all of these are traditions we love.
But of course, the church has many rituals that extend well beyond holy week. We have particular colors adorning the walls and the lectern at certain times of the year – white and purple and green and red – all these colors telling ecclesiastical time for us. We have our certain hymns that are appropriate for this occasion but not that. Even words we use at certain times of the year – you’ll hear “Emmanuel”during advent, and now we can finally say “Alleluia” again after putting away that word for the season of lent. There are creeds and prayers and responses spoken at just the right time. The Lord be with you….See what I mean? We know how to do these things. They are part of our life together. And there are rituals we don’t even think of as rituals – the men who take off their hats and place them on the rack by the door before they enter the sanctuary, the way we teach our children how to treat this space with respect. We have rituals about so many things in the church.
In fact, some might even say that we have too many rituals. That nothing ever really changes in the church and so you don’t really miss much if you happen to miss a Sunday or two or five or more.
Yet, I like to think of these things as more a rhythm than ritual. Just as with music – there are intricacies we miss if we only hear parts and not the whole piece. We need the crescendo of the lights and carols of Christmas Eve but we also need the diminuendo and hush of sparse Ash Wednesday, the steady beat of those Sundays in the middle of the summer where there are no big church holidays but the story is still being told of Jesus’ life and ministry. And it’s when we join in the dance where we sway from Pentecost to Holy Trinity to Christ the King Sunday to Advent to Epiphany, where we move in time to the music of Reformation Sunday and Transfiguration and Ascension and hear every note, and feel every beat in our chests – when we give ourselves the gift of not only hearing the whole story of the Gospel but to be swept up into it to be part of it day after day, week after week, season after season, year after year that’s when we begin to recognize the nuances, the special things. Think about it – your favorite song – how there’s that part where it speeds up or slows down or changes keys in a way that just takes your breath away and you want to sing along and you say, “I love this part.” That’s how it gets to be, doesn’t it, with certain readings as we hear them again and again. Oh there’s Mary letting down her hair again to dry Jesus’ feet – I love this part. Or there’s that father who brings his boy to Jesus to be healed and he cries out words we could have cried out a million times ourselves, “Lord, I believe, help my unbelief!” I love this part. Or what about when the psalm is read that was spoken at your mom’s funeral or at your brother’s grave, a million emotions stirred to the surface as you hear those words you could speak by heart, “The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters; he restores my soul.” I love this part. As we hear these scriptures over and over we come to see ourselves and our own stories reflected in them. They become part of us and we become a part of them. To hear these stories and sing these hymns is to tell the truth of who we are – our beauty and our brokenness.
No, our life together is about more than simply participating vacantly in rituals – it’s about the fullness of the rhythm of faith. Truthfully, we can forget this, though. Oh, I know it. I live it sometimes. Not every text is one I’m just so excited to preach on. I know you have lived this, too. Oh, I can tell when you’ve spaced out and are probably thinking about lunch or if you can fit in a nap this afternoon instead of listening intently to the Gospel reading. Sometimes the rhythm of faith can seem monotonous, predictable, it can even become difficult to hear.
Which is why I am so thankful for Easter. Sure, we have made Easter a ritual, too – because that’s what we do – but it is a ritual like no other. Because the truth of Easter is that we remember that all the rules were broken. Suddenly everything was turned upside down and the impossible was possible. The thing that seemed to have the final word, death, no longer had the last say at all. With a stone rolled away and some women spotting the empty grave clothes – everything changed. And not just for then, but for ever.
Do you know what this means? Yes, it means that our slate is wiped clean. Praise God, Alleluia – we are the recipients of grace and forgiveness we never deserved because Jesus accepted the punishment for us. Yes. Because of this day. Because of our dear Lord. Alleluia!
Do you know what else this means? It means that the worst things are never the last things. Not anymore. Because of this day. Because of our dear Lord. It means that when I stood by my mother’s grave on a November day in 2012, I could weep and feel so desperately sad, yet hovering in the cold air there was not only grief but the whisper of a promise. A promise that Jesus went to prepare a place for all of us – a home, our real home, beyond this one. It means the ones you have loved and lost are just waiting for you, a heartbeat away. Easter is the promise that there are no final goodbyes for those who trust in a resurrected Lord. Thanks be to God.
Do you know what else this means? It means that those things that are broken and dead ends in your life, that those things that chain you or cause you misery or heartache, those things don’t have the last word either. Because of this day. Because of our dear Lord. Jesus teaches us that he is the God of new beginnings and new life and great hope – and we celebrate Easter every year because we need so desperately to be reminded of that. This faith we share in the love of God is eternally optimistic – in the words of Paul, “It bears all things, believes all things, hopes all things.” You were fearfully and wonderfully made – you have no reason to accept anything other than being treated with respect and care and kindness by others and by yourself. Good Friday is over, the darkness of night has given way to Easter morning, folks. Whatever is causing you hurt or harm, sleepless nights, anxiety or frustration – if there was ever a time to let it go and move toward life and joy – it’s this day. May you do it with boldness and bravery and certainty that God accompanies you on your journey.
He is risen! He is risen Indeed! Alleluia!